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Un baaghon ke phal surat mein duniya ke phalon se miltey jhulte honge, jab koi phal unhein khane ko diya jayega, to woh kahenge ke aise Hello phal is se pehle duniya mein humko diye jaate thay. Unke liye wahan pakeeza biwiyan hongi, aur woh wahan hamesha rahenge.

Gawahon ko jab gawah banney ke liye kaha jaaye, to unhein inkar na karna chahiye. Maamla khwa chota ho ya bada, miyaad ki taeen (specified term) ke saath uski dastawez (documents) likhwa lene mein tasahul (neglect) na karo. Allah ke nazdeek yeh tareeqa tumhare liye zyada mabni bar Insaaf hai, is se shahadat qayam hone mein zyada sahulat hoti hai, aur tumhare shukook o shubhaat mein mubtala hone ka imkan kam reh jata hai. Haan jo tijarati lein dein dast ba dast (hand by hand/to the location) tum log aapas mein karte ho, usko na likha jaaye to koi harj nahin, magar tijarati maamle tai karte waqt gawah karliya karo. Kaatib (scribe) aur gawah ko sataya na jaaye, aisa karoge to gunaah ka irteqaab karoge. Allah ke gazab se bacho, woh tumko saheeh tareeq-e-amal ki taleem deta hai aur usey har cheez ka ilm hai.

Aur Hazrat Aadam علیہ السلام ko be had ranj hua. Yahan tak keh Habil ke ranj o gham mein a hundred baras tak kabhi aap ko hansi nahi aayi.

64.         Magar iske baad tum apne ahad se phir gaye ispar bhi Allah ke fazl aur uski rehmat ne tumhara saath na choda, warna tum kabhi ke tabaah ho chuke hote.

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247.       Unke Nabi ne unse kaha ke Allah ne Talut ko tumhare liye baadshah muqarrar kiya hai, yeh sunkar woh bole : “humpar baadshah banney ka woh kaise haqqdar hogaya? Uske muqable mein baadshahi ke hum zyada mustahiq hain, woh to koi bada maaldaar aadmi nahin hai”.

254.       Aey logon jo iman laye ho, jo kuch maal mataa humne tumko baksha hai, usmein se kharch check here karo, qabl iske ke woh din aaye jismein na khareed o farokht hogi, na dosti kaam aayegi aur na sifarish chalegi aur zalim asal mein wahi hain jo kufr ki rawish ikhtiyar karte hain.

258.       Kya tumne us shaks ke haal par gaur nahin kiya, jisne Ibrahim se jhagda kiya tha? Jhagda is baat par ke Ibrahim ka Rubb kaun hai, aur is bina par ke us shaks ko Allah ne hukumat de rakkhi thi. Jab Ibrahim ne kaha ke “mera Rubb woh hai, jiske ikhtiyar mein zindagi aur maut hai, to usne jawab diya : “zindagi aur maut mere ikhtiyar mein hai” Ibrahim ne kaha: “ accha, Allah Suraj ko mashirq se nilkalta hai, tu zara usey magrib se nikaal la”.

seventy one.         Moosa ne jawab diya: Allah kehta hai ke woh aisi gai hai jis se khidmat nahin li jati, na zameen joth-ti hai na pani kheenchti hai, saheeh saalim aur be daag hai, ispar woh pukaar utthey ke haan, ab tumne theek pata bataya hai,phir unhon ne usey zibah kiya, warna woh aisa karte maloom na hote thay.

Aap​​ (ﷺ) ne apne dono hathon ki unglion ko baham mila​​ kar​​ farmaya ke is tarah in ke wadey aur​​ Imanatien khalat malat ho kar reh jayengi.

c) Phr jo shart lagayi gayi thi Talaqe baain se phle us ko pura kya jaye. Mithal ke toor par mathkoora bala surat mei Talaq e baain ke baad biwi kahe ke mei ye shadi kar k pachhta rahi ho d)Phir us ke baad dobara nikah kiya jaye.

16.         Yeh woh log hain jinhon ne hidayat ke badle gumaraahi khareed li hai, magar yeh sauda inke liye nafa baksh nahin hai aur yeh hargiz saheeh raaste par nahin hain.

178.       Aey logon jo iman laye ho, tumhare liye qatal ke muqaddamo mein qisas (retribution) ka hukm likh diya gaya hai. Azad aadmi ne qatal kiya ho to us azad Hello se badla liya jaaye, ghulam qatil ho to woh ghulam Hello qatal kiya jaaye, aur aurat is jurm ki murtakib ho to us aurat Hello se qisas liya jaaye, haan agar kisi qatil ke saath iska bhai kuch narmi karne ke liye tayyar ho to maroof tareeqe ke mutabiq khoon baha (blood revenue) ka tasfiya hona chahiye aur qatil ko lazim hai ke raasti ke saath khoon baha ada kare, yeh tumhare Rubb ki taraf se takhfif aur rehmat hai, ispar bhi jo zyadati kare uske liye dardnaak saza hai.